政治及其本质的道德追问——古希腊城邦的自然主义政治理性  

An Ethical Interpretation of Politics and its Nature

作　　者：武经伟[1] 

机构地区：[1]云南大学<思想战线>编辑部,云南昆明650091

出　　处：《云南师范大学学报（哲学社会科学版）》2009年第6期94-101,共8页Journal of Yunnan Normal University：Humanities and Social Sciences Edition

摘　　要：古希腊人对问题刨根究底追问的学术精神,也体现在政治及其本质的研究中。在柏拉图揭示了"城邦政治"的本真意义:以整体善为价值理性的正义的"公共生活方式"后,城邦政治研究的集大成者亚里士多德提出"人是政治动物"的命题,其包含着政治生活何以可能的深刻追问。他把在城邦里生活的人、政治社团,通行的道德习俗和奴隶制度都看作自然演化的产物,而把"正义"、"至善"等当作"和自然相一致的生活"法则,构建了城邦自然主义政治理性,对政治学研究产生了深远影响。The inquiring spirit of ancient Greeks finds expression in their study of politics and its nature. Plato reveals the true meaning of ＂state politics＂, that is, ＂the way of public life＂ with the whole goodness as the justified rationality. Aristotle is a great expert in state politics and brings up the concept of ＂man is a political animal＂, with an inquiry into the possibility of political life. He regards the men in the state, political organizations, popular morals and customs, and slavery as natural products, and ＂justice＂ and ＂goodness＂ as the law of life ＂adapting to nature＂, which constructs the political rationality of the state naturalism with its far-reaching influence on the up-coming political studies.

关 键 词：城邦政治 自然主义 政治理性 

分 类 号：D0[政治法律—政治学]