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作 者:顾红亮[1]
机构地区:[1]华东师范大学中国现代思想文化研究所,上海200241
出 处:《中国井冈山干部学院学报》2009年第6期35-40,共6页Journal of China Executive Leadership Academy Jinggangshan
基 金:国家社科基金项目(06CZX007);上海市重点学科建设项目(B401);冯契基金项目的研究成果之一
摘 要:在井冈山斗争时期,毛泽东批评的"个人主义"有特殊的含义,他主要从个人的消极思想态度这个角度来理解"个人主义",这既不同于胡适主张的健全的个人主义,也不同于西方政治哲学中的个人主义。毛泽东对"个人主义"的批评是有特殊的历史背景的,需要放到井冈山革命道路的探索过程中加以理解。他对"个人主义"的认识为后来在价值观领域批判自私自利的"个人主义"、极端的"个人主义"起了一定的作用。毛泽东对个人消极思想态度和个人利益至上论的批评在今天仍有现实意义。The "individualism" criticized by Mao Zedong during the period of struggle in Jinggangshan has a particular meaning. It is understood in the main as the passive thought and attitude of the individual,which is different from the healthy individualism advocated by Hu Shi and also different from the individualism in the western political philosophy. Mao Zedong’s criticism against "individualism" has a particular historical background,and should be understood in the context of exploring the Jinggangshan L revolutionary road. His cognition about "individualism" plays a role in animadverting on the selfish "individualism" and ultra "individualism" in the field of value later. Mao Zedong' s criticism against individuals' passive thought and attitude and the view that the interests of the individual take precedence over everything still has a practical meaning nowadays.
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