民国孔教运动中的孔教新创仪式述论——以孔教会为中心  

A Discussion on the New-established Ceremonies of Confucianism Movement in the Republic of China

作　　者：张颂之[1] 杨春梅[2] 

机构地区：[1]曲阜师范大学历史文化学院,山东曲阜273165 [2]<齐鲁学刊>编辑部,山东曲阜273165

出　　处：《浙江工商大学学报》2009年第6期55-60,共6页Journal of Zhejiang Gongshang University

摘　　要：孔教运动中孔教徒们除在理论上树立孔子的教主地位外,在强化孔教的宗教色彩方面,孔教徒们更是极力建设孔教的宗教仪式。这些新创仪式主要有:释奠礼的新推广、颂经与念圣辞、教堂与祀孔配天礼、圣诞节及其他一些孔教节日的纪念、儒服、孔子纪年、教旗和教徽等。这些仪式的创建,强化了孔教的宗教色彩,却并未在孔教徒中广泛流行。在宗教仪式的创设上,孔教运动可以说是失败的。Confucians strongly construct religious ceremonies in Confucianism movement, besides setting up the hierarch status of Confucius in theory. These new-established ceremonies mainly includes：extending the ritual of Shi Dian, extolling the classics, reading the phraseology, building Confucian temple, commemorating the birth of Confucius and other Confucianism festivals, and so on. These ceremonies strengthened the religious character of the Confucianism, but were not prevailed among the Confucians. Confucianism movement failed in establishing religious ceremony.

关 键 词：孔教会 孔教礼仪 孔教运动 陈焕章 康有为 

分 类 号：K258[历史地理—历史学]