杨廷筠矛盾思想的成因及其评价  

The Course and Comment of YANG Ting-jun's Contrary Thought

作　　者：贾庆军[1] 

机构地区：[1]宁波大学,浙江宁波315211

出　　处：《天中学刊》2009年第6期58-61,共4页Journal of Tianzhong

基　　金：浙江省社会科学重点研究基地"海洋文化与经济研究中心"重点课题(06JDHY001-3Z)

摘　　要：杨廷筠矛盾思想的成因有两个:一个是他对儒家思想的保留,一个是他的"大同"理论。为了将天主教思想整合进儒家思想体系,杨廷筠提出了"大同"说。在这个基础上产生了他的"合儒"、"补儒"观念。然而,大同说本身存在着矛盾,这最终使其"补儒"之愿望成为了"弃儒"之结果。杨氏的个案带给我们的启示是:差异很大的不同文化可以相互理解,但很难相融。There are two reasons for YANG Ting-jun s contrary thought：his preserve of Confucianism and his ＂Datong＂ （all in common） theory which is proposed to integrate Catholicism into Confucianism. His ideas of complementary Confucianism or combined Confucianism are also based on his ＂Datong＂ theory. While the＂Datong＂ theory has conflict in it,which made his hope of making up Confucianism a result of giving up Confucianism. Yang s case shows that it is easier to understand each other than to melt together for two different cultures.

关 键 词：杨廷筠 儒家思想 天主教 融合 

分 类 号：K203[历史地理—历史学]