佛学空性思想之探讨  

Discussion on Buddhist's Emptiness Thoughts

作　　者：张含峰[1] 董文芳[1] 

机构地区：[1]山东理工大学法学院,山东淄博255049

出　　处：《武汉理工大学学报（社会科学版）》2009年第6期134-137,共4页Journal of Wuhan University of Technology:Social Sciences Edition

基　　金：教育部人文社会科学一般项目"组建空性理论体系--兼为量子论发展提供哲学背景"研究(07JD720001)

摘　　要：佛教是我国传统文化的一个有机组成部分,它的基本思想是"空性是诸法(宇宙的一切事物和现象)实相,缘起法则起,缘散法则散"。不同事物的实相在空性系统中是有区别的,修行者在空除一切执着的实践中体认了诸法的实相,就有了"空慧"的思想和"无我慧"的世界观。这是一种对世间人生观的超越,其慈悲喜舍,营建人间充满仁爱的言行精神,是建设和谐社会的促进力量。Buddhism is an integral part of China s traditional culture,its basic ideas are ＂emptiness is reality（the universe of all things and phenomena）;the causation gets up with the origin principle;and the causation disperses with the origin principle.＂ Different things in the real space of the system are different.The gymnosophist has realized the Hetu-pratyaya s reality except all rigid practices,and has the thought of ＂spatially bright＂ and the world outlook of ＂the altruism was bright＂.This is one kind of surmounting on society and life outlook, his words, deeds and spirit of buildings the world to fill the benevolence is the promotion strength of construction harmonious society.

关 键 词：空性 实相 空慧 证悟 缘起 

分 类 号：B920[哲学宗教—宗教学] B94