试论庄子的技术价值思想  

On Zhuang-zi's Thought of Technological Values

作　　者：巨乃岐[1] 

机构地区：[1]信息工程大学理学院人文社科系,河南郑州450001

出　　处：《哈尔滨工业大学学报（社会科学版）》2009年第6期13-18,共6页Journal of Harbin Institute of Technology(Social Sciences Edition)

摘　　要：庄子技术思想博大精深。在庄子哲学里,"道"是世界的最高本体,也是人所追求的最高价值。"道通为一"是庄子技术价值创造的本体论基础,"不开人之天,而开天之天","以天合天"是人工巧夺天工的要旨。庄子最早意识到技术的两重性,反对"以物易性",是技术异化思想的先知先觉者。庄子奉行以"道"释"技"、假"技"求道、由技而道、"技进乎道"的基本立场,追求技术的艺术、审美和养生价值,认为技术价值的真谛不是功利,而是"体道"、"得道"和"成道"。Zhuang - zi＇s technological thought is great and incisive. In his philosophy ＂Dao＂ is the first noumenon in the world, and the great value which man seeks. He emphasizes that all lead to Dao, which gives a base on which all technological things can be made. Zhuang - zi advocates that we should adapt ourselves to nature and shouldn＇t adapt nature to ourselves. He says that letting human nature adapt to nature＇s nature is the gist by which human technology can be better than nature can. He is the first man in history that realizes the double results of technology and puts forward technological alienation thought and firmly opposes that man is changed by things. Zhuang-zi insists that we must get to technology guided by Dao; pursuit Dao by technology; aim at Dao through technology and gain art value, aesthetic value, and health value of technology. He maintains that technological real value is not utility but understanding Dao, gaining Dao, and realizing Dao.

关 键 词：庄子 技术价值 技术异化 体道 得道 成道 

分 类 号：B038[哲学宗教—哲学理论]