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作 者:张其学[1]
出 处:《广州大学学报(社会科学版)》2009年第12期17-20,共4页Journal of Guangzhou University:Social Science Edition
基 金:教育部人文社会科学研究基金项目(07JC720004)
摘 要:对话存在于主体间的相互关联中,体现出关联性,它是与"独白"相对的。"独白"的特点是自我中心主义,是排斥他者的逻辑,正确理解对话,关键就在于妥善地处理好自我与他者之间的关系。当然,对话并非为了在自我与他者之间寻求"一致性",相反,对话是为了"差异"和"谅解"。从归根结底意义上讲,对话乃是一切存在的前提,是任何具体存在的基本方式和基本条件。易言之,对话绝非理由和动机,更不是手段和目的,对话本身就是意义。Dialogue exists in the relationship between subjects and reflects relevance in comparison with "soliloquy". "Soliloquy", characteristic of egoism, rejects the logic of the other. The correct understanding of the dialogue depends on properly handling the relationship between oneself and the other. But it doesn't mean the dialogue seeks the consistency between them, instead, dialogue aims at "difference" and "understanding". In the final analysis, dialogue is the premise of all existence, the basic way and condition for any concrete existence. In conclusion, dialogue doesn't mean reasons or motivation, let alone means and purpose. Dialogue is itself meaning.
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