从于谦的人际关系论其人生悲剧的成因  

On The Causes of Yu Qian's Life Tragedy Based on His Interpersonal Relationship

作　　者：钱国莲[1] 叶仁美[1] 

机构地区：[1]浙江工业大学人文学院,浙江杭州310023

出　　处：《浙江工业大学学报（社会科学版）》2009年第3期247-252,共6页Journal of Zhejiang University of Technology：Social Sciences

摘　　要：前人往往将于谦之死归咎于"南宫复辟"。笔者以为,于谦的悲剧结局固然与明英宗朱祁镇复辟有直接的关系,根源却是于谦独特的人格特征和性情气质。于谦是一个人格高尚的人,他将国家和百姓利益放在首位,纠错惩恶,兴利除弊,刚正严明。他从来不计个人私利,为官争理不争利,更不会阿谀奉承权贵或搞阴谋诡计;不拉帮结派,没有自己的小团体;他疾恶如仇,处世方式直来直去,不加任何掩饰。他的这种品性和处世方式使他四方树敌,陷于孤立无援之境地,也终于酿成了人生悲剧。本文从于谦的人际关系着手,论述于谦的人格特征和性情气质及其和悲剧结局之间的逻辑关系。The death of Yu Qian used to be attributed to the ＂Restoration of Nangong＂. In the author＇ s opinion, Yu＇ s tragedy did have direct connection with the restoration of Zhu Qizhen, the emperor Yingzhong of the Ming Dynasty. However, its basic cause was Yu＇ s own peculiar character and disposition. As a noble-minded person, he always put the nation＇ s benefits and people＇ s well- being at the first place, trying his best to punish the evil and promote justice. Upright and disinterested, he never pursued after personal profit but righteousness in his post, not to mention adulating the superior or practising deception. Independent and isolated, he neither formed personal circles nor joined any interest group. Direct and outfight, he made no disguise of his words and deeds, especially his resent against the vice. Such a character and such a disposition left him stranded in isolation with enemies all around, which in the end resulted in his life tragedy sonal relationship, this paper analyzes the logic between Yu＇ s character and . Based on his interperdisposition and his tragic death.

关 键 词：于谦 人际关系 人生悲剧 

分 类 号：I206.2[文学—中国文学]