《德意志意识形态》的意识形态批判及其转向  

Ideological Criticism in German Ideology and Its Transformation

作　　者：董岗彪[1,2] 韩泽栋[2] 

机构地区：[1]常熟理工学院社会科学部,江苏常熟215500 [2]河南大学哲学与公共管理学院,河南开封475001

出　　处：《职教通讯（江苏技术师范学院学报）》2009年第11期81-85,共5页

基　　金：江苏省教育厅2008年度高校哲学社会科学资助项目"中国特色社会主义理论体系与原典之逻辑关系研究"(项目编号:08SJB7100001)

摘　　要：在《德意志意识形态》(《形态》)中,马克思通过对"德意志意识形态"的批判,论述了(一般)意识形态理论。在本质上,意识形态是统治阶级维护其统治的一整套思想体系,虚假性是其主体特征。《形态》基本上是在这层否定意义上来展开意识形态批判的,这层涵义一般被命名为意识形态的经典定义。《形态》的意识形态概念是复义的,之后马克思的研究重点逐步转向世俗的经济生活,意识形态批判逐渐发生理论转向,给后人留下了巨大的话语空间和启发。In German Ideology, Marx criticized ＂Germany Ideology＂, thus he discussed the theory of （general） ideology. In Marx＇s opinion, ideology was essentially the whole thoughts system which was used by ruling class to maintain its rulership. Therefore, falsity was the subjective characteristic of ideology. Basically, Marx criticized ideology from this negative meaning which was named as classical definition of ideology. The concept of ideology had multiplicity of meaning in German Ideology. Thereafter Marx＇s research focus turned to social economy, and his theoretical transformation of ideological criticism occurred gradually. Thus, Marx left huge discourse space and enlightenment for posterity.

关 键 词：意识形态 批判 《德意志意识形态》 马克思 阶级 虚假性 

分 类 号：A811[哲学宗教—马克思主义哲学]