闽台家族移民与保生大帝信仰的传播  

Clan Immigration in Fujian and Taiwan and Spread of Bao-Sheng-Da-Di Worship

作　　者：林国平[1] 范正义[2] 

机构地区：[1]福建师范大学社会历史学院,福建福州350108 [2]华侨大学宗教文化研究所,福建泉州362021

出　　处：《福州大学学报（哲学社会科学版）》2010年第1期5-11,共7页Journal of Fuzhou University(Philosophy and Social Sciences)

基　　金：教育部人文社会科学重点研究基地2008年重大项目<闽粤移民与台湾社会历史发展研究>(08JJDGAT249)

摘　　要：保生大帝信仰从一个地方性的信仰,发展为一个区域性的信仰,主要依靠的是迁移扩散的传播方式,闽台家族移民在其中起着重要的甚至是决定性的作用。由于各地保生大帝宫庙普遍存在着的从家族私祀到社区公祀的发展形态,使得家族移民的迁移扩散带来的不连接的信仰点或信仰小区,得以彼此连结起来,进而在整体上呈现出片状的分布态势。保生大帝在移民开发中的作用,超出了心理抚慰的范畴,而成为移民的一种"生存技能",在促进闽台早期的开发,起着积极的历史作用。家族移民与保生大帝信仰传播的历史,在闽台地区带有一定的普遍性。The spread of Bao-Sheng-Da-Di Worship from a local worship to a regional worship was mainly achieved by means of clan immigration in which Fujian and Taiwan clans played an indispensable role.Temples of Bao-Sheng-Da-Di Worship developed from household sacrifice temples to community temples,bringing together the separated worship communities.The role of Bao-Sheng-Da-Di Worship went beyond that of psychological care,it became a kind of survival aid for the immigrants,which was extremely important for immigrants in the early development of Fujian and Taiwan.The spread of Bao-Sheng-Da-Di Worship by means of clan immigration is quite representative in Fujian and Taiwan regions.

关 键 词：家族移民 保生大帝 闽台文化 

分 类 号：B989.2[哲学宗教—宗教学]