在平等对待他者中构筑东亚共同体的认同基础  

Searching for the Identity Foundation of East Asian Community by Treating Others Equally

作　　者：魏波[1] 

机构地区：[1]北京大学社会经济与文化研究中心,北京100871

出　　处：《东北亚论坛》2010年第2期36-41,共6页Northeast Asia Forum

基　　金：教育部人文社科研究项目"贯彻科学发展观与实现全面建设小康社会奋斗目标的新要求研究"(2008JYJW009)

摘　　要：建构东亚共同体遭遇意识形态的阻碍,其中一个深层命题是如何在认识和对待他者中寻找自我认同的基础。从历史文化的语境分析,东亚传统的"天下秩序"以及"汉字文化圈"提供了建构自我与他者的基本范式,它们基于"主奴观念"之上,维系了东亚区域的利益和权力结构。在现代转型过程中,国家意识与民族主义的兴起在推动东亚崛起的同时也带来文化认同的危机,表现之一是自我建构中的摇摆不定。同时,文化深处的"主奴观念"以及与之相应的社会结构依然根深蒂固,导致东亚难以形成较大的认同交集,这是建构东亚共同体的深层障碍。在平等对待他者中重构自我,在"和而不同"、"求同存异"的理念下扩大文化认同的交集,既是东亚各国社会文化转型的内在需求,也是建构"东亚共同体"理想模式的外在条件。East Asia＇s cooperation and integration are meeting with conflicts of ideology, including how to recognize the other and find self identity. In view of history, East Asia had ever formed a kind of self - other relationship based on the ＂Hua - Yi system＂ and Chinese culture. The core of this self - other relationship was a kind of hierarchic order based on master - slave relationship, and it also became East Asians ideology which protected corresponding interests and orders. While this order and ideology had been broken during the process of transition toward modern society, nationalism became the basic ideology of contemporary East Asia. However, the hierarchic order and master- slave relationship are still rooted in East Asia＇s society. Therefore, it is necessary to form correct self consciousness by treating others equally.

关 键 词：东亚共同体 意识形态 自我 他者 认同 平等 互动 

分 类 号：D815[政治法律—国际关系]