殷墟妇好墓主身份辨——与张素凤、卜师霞商榷  

作　　者：韩江苏[1] 

机构地区：[1]安阳师范学院甲骨学与殷商文化研究中心,河南安阳455000

出　　处：《中原文物》2010年第1期99-104,共6页Cultural Relics of Central China

摘　　要：笔者不赞成《也谈"妇好墓"》一文,把青铜器铭文"妇好"解释为精魂借助的托魂树,具有通天地的巫术功能,从而提出"妇好墓"墓主不是商王武丁配偶而是神职人员——巫觋的学术观点。从青铜器铭文解释、商代青铜礼器判定标准、祭祀者与受祭对象、甲骨文中的妇好和殷墟妇好墓出土的带"妇好"、"司辛"、"司母辛"的青铜器铭文等方面看,妇好墓墓主是商王武丁的法定配偶——妇好。The article ＂On the tomb of Fuhao＂ explained that the inscription ＂Fuhao＂ on the bronzes as the spirits tree with the witch function of heaven to earth and the master of No. 5 tomb in Yin Ruins was a witch. Based on the study of the relative inscriptions on oracle bones and bronzes, the grades of the bronze rit- ual utensil of the Shang Dynasty, and the people who offered sacrifices and who accepted sacrifices, the author thinks the master of the No. 5 tomb was the wife of King Wu Ding in the Shang Dynasty.

关 键 词：妇好墓 武丁配偶 巫觋 青铜器铭文 

分 类 号：K878[历史地理—考古学及博物馆学]