论北一辉关于“对华二十一条要求”主张的实质  

Kita Ikki's Views on the Twenty-One Demands

作　　者：赵晓靓[1] 

机构地区：[1]广东外语外贸大学东方语言文化学院日语系副教授,广州510420

出　　处：《世界历史》2010年第1期20-27,共8页World History

基　　金：广东外语外贸大学广东省“211工程”三期重点学科建设子项目“日本民族主义与中国”的阶段性成果项目批准号为GDUFS211-1-079

摘　　要：北一辉是日本法西斯主义的"教祖"。然而20世纪90年代以来一部分日本学者将北一辉美化成了"解放亚洲"的"英雄",美国学术界也有类似的观点。我国学术界关于北一辉的研究相对薄弱,大多数研究只是在论述近代日本的法西斯主义运动时简单涉及,因而无法形成对海外右翼观点的有力批判。本文①通过论证北一辉关于"对华二十一条要求"的主张,深入阐明他的亚洲战略是谋求日本霸权的侵略论和对东亚国际关系现实的歪曲反映,因此他绝非"解放亚洲"的"英雄"。Kita Ikki,the father of Japanese fascism,put forward the idea of building a Great Revolutionary Empire,which is regarded as the ideological origin of the 'Greater East Asia Co-Prosperity Sphere'.Since the 1990s,some Japanese scholars have praised Kita Ikki as a hero for 'liberating Asia',a view shared by some U.S.scholars.Chinese scholars have not thus far referred much to Kita Ikki while discussing modern fascist movements in Japan,with the result that it has been difficult to refute these assertions forcefully.Therefore,this paper hits back at the right wing scholars overseas by studying Kita Ikki's views on the Twenty-One Demands according to primary materials in the Collection of Kita Ikki.The study demonstrates that Kita Ikki's idea was not only an aggressive theory which served Japan in its pursuit of hegemony in Asia,but also a distorted reflection on the reality of East Asian international relations.

关 键 词：北一辉“对华二十一条要求” 《支那革命外史》 

分 类 号：K313[历史地理—历史学]