“跳岭头”:傩文化的活化石——桂西南“跳岭头”研究之一  

Tiaolingtou:the Living Fossil of Nou-culture——One of the Researches of Tiaolingtou in Southwest Guangxi

作　　者：韦妙才[1] 

机构地区：[1]钦州学院中文系,广西钦州535000

出　　处：《钦州学院学报》2010年第1期33-37,共5页Journal of Qinzhou University

基　　金：北部湾人文研究中心科研项目

摘　　要：豆鼓是与新石器时代祭祀礼器"豆"的形状相仿的一种陶鼓。"跳岭头"以豆鼓为主要打击乐器,主要流传于桂西南壮、汉族杂居的钦州、灵山、浦北等地。"跳岭头"的"傩"要素主要有傩豆、傩舞、傩锣、傩面具、傩格等。"跳岭头"的基本程式是设傩坛、开傩坛、跳日午、捉傩妖。"跳岭头"的主要特点具有浓厚的宗教色彩,以豆鼓为伴奏乐器,跳与唱分开,在舞的基础上融入民间杂耍和武术同时;叙事完整,唱词诙谐风趣,人物形象鲜明等。The bean drum is similar to the bean-shape pottery drum in the sacrifice ceremony in the Neolithic age. The drum is the main beating instrument in Tiaolingtou which is spread in Qinzhou, Lishan and Pubei in south GuangXi where the Han and Zhuang minority people inhabit. The Nuo-factors includes Nuo-bean, Nuo-dance, Nuo-gong, Nuo-mask and Nuo-form. The process of Tiaolingtou contains setting and opening Nuo-altar, jumping at noon, and catching Nuo-ghost with the rich religious feature. Singing and dancing are separated by the bean drum with folk Wushu and sideshow. Its narration is complete, lyric is humorous, and figures are distinguished.

关 键 词：桂西南 跳岭头 豆鼓 傩戏 祭神仪式 特征 

分 类 号：G127[文化科学]