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机构地区:[1]华中师范大学文学院,湖北武汉430079 [2]湘南学院外语系,湖南郴州423000 [3]西北民族大学,甘肃兰州730073
出 处:《外国语文》2010年第1期46-50,共5页Foreign Languages and Literature
摘 要:在圣城辉煌的历史底下,忧郁的人们把失落的灵魂藏在脆弱的情网中,像幽灵困在空洞的墓穴透不过气来。以色列女作家茨鲁娅.沙莱夫的成名作《爱情生活》强烈地投射出这样一种不堪文化负重的群体痛苦的呻吟和个体灾难意识。小说以圣城被毁的先知预言和历史传说为叙事背景,展示在一个信仰缺失的时代里,残留于文化传统中的精神圣殿遭到更为彻底的遗弃,由此带来生存的幻灭感和心灵空虚,人们在自甘堕落、自我毁灭的焦虑中急切地寻求精神救赎之路。Enveloped in the glorious history of the holy city, the melancholic hide their lost souls in the flimsy web of love as ghosts are besieged in empty graves suffocated. In Love Life, the Israeli novelist Zeruva Shalev describes such a community sufferings and individual disaster consciousness in the context of unbearable cultural burden. Taking the prophet' s prediction and folk legend as narrative background, the novel displays man' s disillusionment and spiritual emptiness when the only remaining belief in the traditional cultural legacy is abandoned in the belief-absent time. Human beings are anxiously finding their spiritual salvation in their self-degeneration and self-destruction.
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