民族文化偏见在生态建设中的隐患探究——以麻山苗族的穴居和崖葬为例  

Hidden Trouble of Cultural Prejudices in Ecological Construction:Taking Troglodytism and Suspended-coffin Burials of the Miao at Mashan as Examples

作　　者：杜薇[1] 

机构地区：[1]贵州民族学院人文科技学院,贵州贵阳550025

出　　处：《原生态民族文化学刊》2010年第1期21-25,共5页Journal of Ethnic Culture

基　　金：国家社科基金项目重点课题:"扩大与稳定我国中西部水资源储养能力的文化对策研究"(课题号:08AJY025)

摘　　要：任何一种文化事项只要与主流文化不相合拍,都免不了成为被猎奇的对象。猎奇者与被猎奇者之间的互动可以一直延续到今天。在政治、经济、话语权等各种势力的博弈格局下,麻山苗族习以为常的生活方式在媒体和公众话语中却成了"穴居部落""新时代的愚公""蜘蛛人"等形象的混杂体。但如果我们换一种视角,从文化对所处自然与生态环境适应的角度去解读隐藏在这些所谓"特异"习俗背后的文化成因,那么看似怪异的习俗其实恰好是生存艺术中的精华。于是,猎奇就可以转化为理解,自卑也可以转化为自信。Any cultural feature different from main culture may become the topic for novelty. The troglodytism and suspended-coffin burials of the Miao in the Mashan area of Guizhou Province result in some odd names as troglodytic tribe and Spiderman in modem public discourses. However, they are actually the highlight of human life adapted to the environment. If such prejudices could be avoided, novelty hunting will be replaced by understanding and these people ＇s sense of inferiority will lead to self-confidence.

关 键 词：民族文化偏见 麻山苗族 文化适应 

分 类 号：Q989[生物学—人类学]