试论“猺”、民、汉的演变——地方和家族历史中的族群标签  

Evolution from the "Yao," to Min and Han:the Ethnic Labs in the Local and Clan History

作　　者：唐晓涛[1] 

机构地区：[1]中山大学历史人类学研究中心

出　　处：《民族研究》2010年第2期57-67,共11页Ethno-National Studies

基　　金：国家社科基金项目<民间信仰与地域社会转型:太平天国历史根源的社会史考察>(批准号:08XZS009)阶段性研究成果;中华人民共和国香港特别行政区研究资助局项目"Redefining the West River:Ming and Qing State Building and the Transformation of Native Society"(批准号:CUHK1/06C);教育部人文社科重点研究基地重大项目"明清南方乡村地区人口与移民的历史人类学考察"(批准号:07JJD840199)资助

摘　　要：广西大藤峡地区在明代以"猺乱"频繁而闻名。明中期,桂西土司狼兵进入当地平乱,明政府安插教化,形成了"猺"、"獞"、"狼"、"民"等族类共存的格局。清朝,隨着国家正统文化秩序确立,土著通过创建宗族等方式建构祖先的士大夫形象。现今该地区被称为"猺"、"獞"、"狼"者已踪影难觅,取而代之者是被认定为"汉族"的人群,大多族谱也称祖先来自广东。族群标签及族谱编撰的背后,呈现的是地方社会变迁与国家秩序建立的复杂历史过程。本文以大藤峡地区崇姜里人群的身份变化为个案来揭示此过程。The area of the Dateng gorge of Guiping,Guangxi,in the Ming Dynasty,was infamous as a location where the rebellion of Yao occurred frequently.In the middle of the Ming Dynasty,the 'Lang' Army of the chieftain in the west of Guangxi went into the gorge for suppressing revolt,as well as the Ming government moved a number of farmers and officers for civilizing native people.Hence a configuration that the different ethnic groups,Yao,Zhuang,Lang,and Min,were living together was formed.Along with the process in which the state orthodox cultural order was established,native people,through the constitution of the kinship organization,created the impression that their ascendants had been regarded as gentries.Today,we cannot find in the region any people who are called as Yao,Zhuang and Lang but the groups who are catalogued as Han nationality and believe they are.The variable catalogues and labels for the ethnic groups represent the complexity of the local history of social change and establishment of the state order.

关 键 词：“猺”地方历史 族谱编撰 族群标签 

分 类 号：K29[历史地理—历史学]