阿尔法拉比为何被伊斯兰思想哲学界称作“第二导师”  

Why al-Fārābī is Called "the Second Teacher" by Islamic Philosophy Circle

作　　者：赛义德.侯赛因.纳斯尔 任军译 

机构地区：[1]宁夏大学政法学院,宁夏银川750021

出　　处：《北方民族大学学报（哲学社会科学版）》2010年第2期107-110,共4页Journal of North Minzu University(Philosophy and Social Science)

基　　金：国家社会科学基金项目"信仰与理性的和谐:伊斯兰哲学家法拉比思想研究"(08XZX006)

摘　　要：自古至今,伊斯兰思想界对法拉比为何被称作"第二导师"这一问题有各种不同的阐释。纳斯尔教授认为法拉比是用逻辑学系统化陈述的方法对诸学科进行处理的奠基者,他建立起"理性"与"信仰"之间,即哲学与宗教之间的和谐。法拉比在伊斯兰传统中所做的工作有如亚里士多德在希腊传统中所做的工作,故被称为"第二导师"。Since ancient times,scholars in Islamic philosophy circles have held different views as for why al-Fārābī is called ＂the Second Teacher＂.Professor Nasr thought that al-Fārābī is the founder who deals with relations between different disciplines systematically with logic.He established the harmony between ＂Rationality＂ and ＂Belief＂,that is,harmony between philosophy and religion.What al-Fārābī has done to Islamic tradition is just equal to what Aristotle has done to Greek tradition,so he is call ＂the Second Teacher＂.

关 键 词：法拉比 亚里士多德 第二导师 

分 类 号：B13[哲学宗教—世界哲学] B96