从《梧门诗话》看法式善的唐诗观  

On Fa Shi-shan′s Reception of Literal Theory to Tang Poetry

作　　者：米彦青[1] 

机构地区：[1]内蒙古大学文学与新闻传播学院,内蒙古呼和浩特010021

出　　处：《内蒙古大学学报（哲学社会科学版）》2010年第2期60-64,共5页Journal of Inner Mongolia University(Philosophy and Social Sciences)

基　　金：国家社科基金项目(项目批准号:09C2ZW028);教育部人文社科规划项目(项目批准号:09YJC751049)

摘　　要：法式善是乾嘉时期重要的文论家。《梧门诗话》是法式善历时多年所撰成的一部诗话著作。在这部诗歌理论作品中,法式善评点了清代乾嘉诗坛的众多诗人诗作,提出了自己的"唐诗观"诗歌理论。法式善的"唐诗观"有以下两个特征:一是法式善在对唐诗的接受中,其诗论主体意识一旦形成,便产生了一种向后延伸的历史积淀,为自己及其后诗作追随者对唐诗的接受和评价定下了一个主调。二是诗话中对王孟诗渊源的探讨及其"清"、"淡"艺术风格的寻绎。Fa Shi-shan is an important Literal Theorist in Qing dynasty.His works of poetic theory is ＂Wu Men Shi Hua＂,which expresses his View of Tang Poetry,which has two characters：the first one is once Fa Shi-shan′s poetic theory came into being as he recepted Tang poetry,he would let it can be extended by his followers and himself by being used in his poetries;the second one is that his View of Tang Poetry mostly focuses on the research of Wang Wei Meng Hao-ran.Researching their poetries has important meaning to the research of reception to Tang Poetry with Aesthetic-Response theory.

关 键 词：法式善 诗歌理论 唐诗观 

分 类 号：I206.2[文学—中国文学]