非采不美——刘勰《文心雕龙·情采》探析  

Discussion on the Literary Aesthetic Book——Wenxindiaolong by Liuxie

作　　者：岳爱华[1] 

机构地区：[1]承德民族师范高等专科学校中文系,河北承德067000

出　　处：《安康学院学报》2010年第2期43-44,51,共3页Journal of Ankang University

摘　　要：刘勰在《文心雕龙.情采》篇中着眼于"采",明确地将"情""采"熔铸成"情采"这一独立的美学范畴。从哲学角度看,刘勰认为"采"与"情"同样出于天道自然,肯定了"采"是文章的本质属性;从魏晋文学现实语境看,刘勰看到了情采两伤的文学现实,并在致力于追求"正采"的努力中确立了自己独特的"情采"观。Liuxie fixed an attention on Cai in Wenxindiaolong Qingcal, and he combined Qing and Cai into one aesthetics category. Liuxie considered that Qing and Cai made up the essence of the literature together, and he also assured Cal was the innate character of the article, Liuxie saw that both Qing and Cai were hurt in literature reality of Wei and Jin dynasty, he established his own special standpoint of Qingcai through his hard working for investigating ZhengCai.

关 键 词：《文心雕龙》 情 采 情采 正采 

分 类 号：I206[文学—中国文学]