朝鲜王朝关王庙创建本末与关王崇拜之演变  

Building of Guan Yu Temple and Evolution of Guan Yu Worship in Joseon Dynasty

作　　者：孙卫国[1] 

机构地区：[1]南开大学历史学院,天津300071

出　　处：《东疆学刊》2010年第2期1-13,共13页Dongjiang Journal

基　　金：教育部人文社会科学重点研究基地项目基金资助项目<中国;日本及朝;韩史学发展比较研究>的阶段性成果;项目批准号:08JJD770097

摘　　要：明朝抗倭援朝战争期间,援朝作战的明朝将领在朝鲜半岛建造了关王庙,自此,关王崇拜在朝鲜半岛生根发芽。起初,朝鲜国王漠视关王庙,随着朝鲜国内外形势的变化,朝鲜国王逐渐热衷参拜关王庙;肃宗年间还在全国各地修缮了关王庙,将祭祀仪式统一化、祀典化,并把明朝将领作为关王庙从祀的对象。从此,参拜关王庙就逐步成为朝鲜尊周思明活动的一个重要组成部分,关王庙成为朝鲜王朝宣示正统的一个重要场所。19世纪后,在官方的倡导下,朝鲜关王崇拜由庙堂走向民间,关王崇拜实现了本土化,关王形象逐渐"韩国化"。During the period of Anti--Japanese to Support Korea War in the Ming Dynasty, some Ming generals built Guan Yu Temple in Korean Peninsula. From then on, Guan Yu worship took root in Korean Peninsula. At first, the king of Joseon Dynasty disregarded Guan Yu Temple; with the situation changing at home and abroad, they gradually became fond of paying homage to Guan Yu Temple. Furthermore, during the King Sukjong Years, they repaired Guan Yu Temple across the country, generalized and institutionalized the sacrificial rite, made some Ming generals enshrine to Guan Yu Temple. Henceforth, paying homage to Guan Yu Temple became an important activity for Joseon Dynasty to reserve the Zhou and to commemorate the Ming; Guan Yu Temple became an important place to declare orthodox. After the 19th century, at the official＇s proposal, the place of paying homage to Guan Yu changed from temples to millions of households. Guan Yu worship had been localized, and the image of Guan Yu had been Koreanized.

关 键 词：关王庙 尊周思明 朝鲜肃宗国王 中朝关系 

分 类 号：B933[哲学宗教—宗教学]