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机构地区:[1]北京师范大学哲学与社会学学院,北京100875 [2]中国政法大学马克思主义学院,北京102249
出 处:《河北学刊》2010年第3期34-39,共6页Hebei Academic Journal
基 金:2007年度教育部哲学社会科学研究重大课题攻关项目<马克思主义与以人为本的科学发展观研究>(07JZD0001)
摘 要:马克思自由思想的发展大体经历了1845年以前的政治哲学自由观,1845年至1857年的政治经济学自由观,及1857年以后的哲学人类学自由观三个时期。三个阶段走了一条先沉而后扬的"U"型曲线。马克思自由观的构成可从三个角度大致分为人对自然、社会和自我的自由,经济、政治和思想文化的自由,主体的、个性的、类的自由等方面。从思想范式视角来看,马克思的自由观属于实践哲学的进路,包括生存论的自由观、实践论的自由观和生成论的自由观。马克思的自由观有多重来源和深刻的思想史根据,并有明显的浪漫特征。全球不同地区学者在马克思自由观研究中各有优长,应积极开展多种层次和形式的学术对话与互动。The development of Marx' s idea of freedom in general has experienced three periods, that is, Freedom of the Political Philosophy before 1845, Freedom of the Political Economy from 1845 to 1857, and Freedom of Philosophical Anthropology after 1857. The process of three stages can be described as a "U" -shape curve. Marx's concept of Freedom can be roughly divided into three parts: the freedom from people to the nature, society and themselves, the freedom of the economy, politics, and ideology and culture, and the freedom of subject, personality, and the class. From the perspective of the ideological paradigm, Marx' s concept of Freedom belongs to the practical philosophy, including the Freedom of the Theory of Survival, the Theory of Practice, and the Theory of Becoming. Marx's conception of Freedom has multiple sources, profound basis of the history of thought, and obviously romantic features. On the study of Marx's conception of Freedom, scholars from different parts of the world have their advantages, so all the scholars should be active to the academic dialogue and interaction of a variety of levels and forms.
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