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作 者:牛庆燕[1]
机构地区:[1]南京林业大学人文社会科学学院,江苏南京210037
出 处:《中国石油大学学报(社会科学版)》2010年第2期77-81,共5页Journal of China University of Petroleum (Edition of Social Sciences)
基 金:江苏省教育厅2009年度高校哲学社会科学基金资助项目(09SJB720007);南京林业大学高学历人才基金项目(163080045)
摘 要:工业现代化的推进加剧了人与自然之间的冲突和对抗,蔓延全球的生态困境对人类的生存和发展构成了潜在的威胁,它迫使人类以强烈的忧患意识对自己的历史和未来进行认真反思。社会生态论者认为生态难题实质上是社会问题,资本主义私有制的应用引发人地关系的对抗,只有通过变革资本主义私有制,"以人为本",转变主客二分的思维方式和技术理性统治形式,才能够重建社会生态平衡,进而重建人与自然的生态平衡;精神生态论者认为精神价值的消解引发自然生态失衡,只有通过精神自由的回归重建精神生态平衡,才能够推进个体生命秩序与自然生态秩序的辩证契合。自然生态—社会生态—精神生态是辩证有机的"生态大系统",同时也是和谐社会建设的可贵思想资源。The industrial modernization intensifies the conflict between man and the nature,the spread of the global ecological plight constitutes the potential threat to the human's survival and development,which forces the human beings to think about their own history and future with strong suffering sense.The "social ecological theory" is argued that ecological problems are essentially social problems,the application of capitalist private ownership brings the conflict between man and the nature,and advocates to transform the capitalist private ownership with "people-oriented",changes the thinking mode of "subject-object" dichotomy and the form of technical rational domination,while the spiritual ecology theory advocates to rebuild the spirit of ecological balance by the return of freedom of the spirit,in order to overcome the problems of spirit values decline and rebuild the spirit ecological balance.Therefore,the natural ecology,social ecology and spirit ecology are a whole organic eco-system,which has important theoretical values and practical significance to the construction of harmonious society.
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