吴汝康人类学实践中的人观思想及其来源  

Woo Rukang ’s View of Humans and its Origin in the Study of Anthropology

作　　者：吴新智[1] 杜靖[1] 

机构地区：[1]中国科学院,北京100044

出　　处：《青海民族研究》2010年第2期12-18,共7页Qinghai Journal of Ethnology

基　　金：第四十五批中国博士后科学基金资助;编号:20090450579

摘　　要：吴汝康人类学学术实践中的人观思想体现在三个层面:在人类进化中区分出生物人与社会人、人类体质发展的不平衡性或镶嵌性、劳动在人体构造形成过程中的作用。其中,从猿到人转变的关键机制在于劳动。这三个层面总起来说有三个知识来源:一、以往人类学的探索与认识,二、中国化石及吴氏的学术实践,三、恩格斯等人思想启发。三者彼此阐发,相互印证,催生了吴汝康的人观思想。比较起同时代的学者而言,其人观思想更多地体现出人类学学科专业的理解。The view of humans practiced by Wu Rukang in the anthropological study, contains three aspects： the concepts of Social man and Biological man, the unbalanced or mosaic development of human morphology, the transformation of body structure from ape to man made by labour. This thought of him was derived from three origins, namely, the scientific practice of Wu Rukang on the studies on Peking Man and Gigantopithecus, the theories involving the concept of prehomininae and euhominae, as well as the thinking inspired by F. Friedrich Engels’work on ‘Labour creates man’. Three parts elucidate and confirm each other, catalyzing the personhood of Wu Rukang.

关 键 词：吴汝康 人观思想 人类学 来源 

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