善卷善德文化的现代价值论  

Modern Value of Shan Juan's Virtue Culture

作　　者：佘丹清[1] 

机构地区：[1]湖南文理学院文史学院,湖南常德415000

出　　处：《武陵学刊》2010年第3期14-17,共4页Journal of Wuling

基　　金：湖南省哲学社会科学基金委托项目"常德文化名城建设研究"(07JD16)

摘　　要：作为道德人物的善卷,是在"百家争鸣"的时代背景下进入先秦诸子的话题中的,庄子称其为千古隐士的楷模。秦汉以后人们进一步丰富了善卷作为隐士的形象,并强化了他不与黑暗现实同流合污的一面,善德文化得以形成与发扬。善德文化在其发展过程中,同楚文化和后起的湖湘文化相融会,并成为其中最耀眼的文化因子之一。在倡导构建社会主义和谐社会的今天,善德文化中的创业精神、爱国精神、创新精神、开放精神以及诚信互助的和合精神,值得弘扬。Shuan Juan,a virtue model,entered the topics of ＂Hundred Schools＂ in the early period of the Qin Dynasty.Chuang tzu regarded Shanjuan as the model for hermits.Since the Qin Dynasty and the Han Dynasty,people have enriched Shuan Juan＇s hermit image and emphasized his reluctance to stand with the dark side of the society.Thus,the virtue culture formed and developed.The virtue culture was combined with the Chu culture and Hunan culture during its development and became the most brilliant cultural factor in them.In the building socialistic harmonious society,we should promote the pioneering spirit,patriotic spirit,innovative spirit,opening spirit and spirit honesty and of mutual assistance in virtue culture.

关 键 词：善卷 善德文化 现代价值 

分 类 号：G127[文化科学]