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作 者:陈道远[1]
机构地区:[1]福建师范大学公共管理学院,福建福州350007
出 处:《苏州教育学院学报》2010年第2期87-90,共4页Journal of Suzhou College of Education
基 金:教育部人文社科项目(07JC720009)
摘 要:社会历史到了资本主义生产发展时期,赋予有历史使命感的人以极大机会,社会历史向人们展现自我,人们对社会历史的仰望之情油然而生。人们上述这样的历史经验都在西方马克思主义的发展演变过程中表现出来。个人模式的社会批判理论——这就是西方马克思主义所看到的自己历史定位;社会历史感的核心借助否定性辩证法和交往行动理论多方面地展现了其与个人之间的拒斥与被拒斥的关系,这也使它更能够被个人所认识,人们开始用文化与社会历史感核心打交道,西方马克思主义开始展现其所包括的文化含义。"西方马克思主义"在弗洛伊德主义的马克思主义中得到了解释社会前进动力的含义,西方马克思主义对社会发展前进的趋势有了更深刻的理解。The social and historical development of capitalistic production endows people who have a sense of history with considerable opportunities, i.e. the revelations of society and history inspire an awesome feeling among people. The changes of the Western Marxism have witnessed such historical experiences. The individual mode and the critical theory of society are the orientation of the Western Marxism. Based on Negative Dialectics and Theory of Communicative Action, the core of the social and historical sense shows the multifaceted relationships between individuals who repudiate and are repudiated. The recognition of this point renders individuals to deal with each other with culture and the sense of society and history. Thereby, the Western Marxism begins to embody cultural connotations. The Western Marxism derives the interpretation for the driving force of social development from Freudian Marxism, and it has attained a profound understanding of the trend of social development.
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