《春秋》与关羽——孔子《春秋》大义与关羽形象的神圣化系列研究之一  

Righteousness in Confucius's the Spring and Autumn Annals and Sanctification of Guan Yu's Image(Part One)

作　　者：黄丽[1] 雷天怡[2] 

机构地区：[1]辽东学院国际交流中心,辽宁丹东118001 [2]东北师范大学社会学系,长春130172

出　　处：《辽东学院学报（社会科学版）》2010年第4期119-121,130,共4页Journal of Liaodong University：Social Science Edition

基　　金：辽东学院重点课题(2006-Z02);辽宁省教育厅项目(2006B045)

摘　　要：关羽的登神入圣是中国传统文化发展的必然结果。关羽是"忠义"英雄的集中代表,是孔子所提倡的忠、勇、义的化身和道德楷模。中国传统文化的主流是以孔子为代表的儒家文化。尤其是孔子的《春秋》大义所表现出的"尊王攘夷"的历史观和礼乐伦理教化思想以及"内圣外王"道德修养,表现在文学上则是正统思想和儒家理想人格的塑造。关羽形象的登神入圣演变不仅是历代统治者的推崇,是古代"士"的人格理想和人格追求的结果,也是儒释道三教合流与融合的结果,更是儒学成为民间文化的主流的结果。The sanctification of Guan Yu＇s image is a certain result of the development of traditional Chinese culture.Guan Yu is the typical representative of heroes with loyalty and righteousness and the avatar and moral model of loyalty,brave and righteousness that Confucius advocated.The mainstream of traditional Chinese culture is the Confucian culture represented by Confucius.In Confucius＇s the Spring and Autumn Annals,the great righteousness is exhibited by the historical viewpoint of respecting to the king and resisting foreign aggression,the ethic ideology of courtesy and music and the moral culture of being saintly inside and kingly outside.Literarily,this great righteousness is displayed by the construction of the orthodox ideas and Confucian ideal personality.The sanctification of Guan Yu＇s image is not only the high praise of the rulers of past dynasties and the results from the pursuit for the ideal and personality of the scholar,but also the interflow and merge of the Confucianism,Buddhism and Taoism.Moreover,it is also the result that Confucianism has become the mainstream of folk culture.

关 键 词：关公 关羽 关帝 孔子 关公信仰 《春秋》大义 

分 类 号：I207.413[文学—中国文学]