传统向现代转化中民本、民权、民生关系探视  

People's Livelihood in the Transformation from Tradition to Modernization

作　　者：张志雄[1] 董四代[1] 

机构地区：[1]武夷学院福建省统战文化研究基地,福建武夷山354300

出　　处：《大庆师范学院学报》2010年第4期10-13,共4页Journal of Daqing Normal University

基　　金：教育部社会科学研究规划项目"传统理想与中国特色社会主义文化资源"(08JA710032)子课题

摘　　要：在先秦政治思想中,民本与民生是同一问题的两个方面。在封建社会里,不仅民本被纳入封建秩序发生了变异,而且民生思想被边缘化了。近代以来,在西方政治思想的冲击下,民本逐渐与民权相贯通,民生也作为一个与民权相关联的命题而突出起来。社会主义现代化必须与传统命题创新结合起来,这样民本就转化为执政为民,民权转化为人民当家做主,民生转化为社会建设。The political thoughts in pre-Qin Dynasties show that people-oriented and the people＇s livelihood are two aspects in one issue.In feudal society,not only people-oriented had been incorporated into the feudal order as aberrant,but also people＇s livelihood had been marginalized.From modern time on,under the concussion of western ideologies,transfixion between people-oriented and the civil right has been gradually achieved,and the people＇s livelihood also has gotten into prominent as a proposition linked to the civil right.The modernization of socialism must be combine with the innovation of traditional proposition,and thus people-oriented will transform into reigning for people,the civil right into people as decision-makers,and the people＇s livelihood into social construction.

关 键 词：民本 民权 民生 传统与现代 

分 类 号：B03[哲学宗教—哲学理论]