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作 者:曹丽[1,2]
机构地区:[1]中国人民大学社会学系,北京100872 [2]云南师范大学哲学与政法学院,云南昆明650092
出 处:《云南师范大学学报(哲学社会科学版)》2010年第4期79-84,共6页Journal of Yunnan Normal University:Humanities and Social Sciences Edition
摘 要:种族特征作为一种生物学事实和群体性的身体标记,在远古的历史时代便导致排外心理和种族-文化交叠的种族中心论。从19世纪至20世纪上半叶,凭借体质人类学、人类遗传学和优生学的应用与滥用,种族主义成为一种系统的理论体系和行为方式。最近半个多世纪以来,经由文化多样性价值的确立和文化相对主义的广泛传播,则衍生了文化种族主义。尽管个体在其生命时间内无法摆脱种族的属性,但我们从种族特征和种族意识的考察中所获得的教益是,从属于"人类"的"我"的独特性比种族身份更重要、也更真实。Racial features as the physical and biological mark of a group led to xenophobic psychology and ethno-cultural centralism in ancient times. From the 19th century to the early 20th century and with the application and abuse of physical anthropology, genetics and eugenics, nationalism became a theoretical system and a way of behavior. In the past fifty years, the establishment of cultural diversity values and the diffusion of cultural relativism have helped the growth of cultural nationalism. Though individuals in their life cannot get rid of their racial attributes, their racial features .and consciousness will help them to realize that the uniqueness of an individual human being, which is more important and truer than his racial identity.
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