由南北士人之争看戊戌维新改革的实质  

The Essence of Reform at the Age of Wuxu from the Angle of Conflict between Northern and Southern Literati

作　　者：张利[1] 

机构地区：[1]许昌学院历史文化与旅游学院,河南许昌461000

出　　处：《徐州师范大学学报（哲学社会科学版）》2010年第4期69-73,共5页Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition)

摘　　要：1898年的维新改革在一定程度上是以翁同龢为首的南方士人为了转嫁对日战争的危机,试图将国家政治统治从满洲上层统治者转移到南方士人手中的一次政治冒险。在此过程中,翁氏将康有为引荐给光绪帝,从而使帝后之间的矛盾公开化,而南北士人阶层的分野在维新思潮中也渐趋明朗。南方士人以日本为楷模,师法日本进行维新变法,并鼓励到日本留学,获得新知识,迥异于北方士人以纲常礼教之理学为学问之中心。近代中国新与旧的冲突,表现为近代"新学"的代表者南方士人与旧学的代表者北方士人的冲突,维新变法则成为新旧士人之争即南北士人之争的延续。The Weixin Reform in 1898 was the dangerous transference of Qing Dynasty from upper governors to the Southern literati in order to transfer the crisis of the war with Japan headed by Weng Tong-he.During this course,Weng Tong-he introduced Kang You-wei to Emperor Guangxu and resulted in the public conflict between the Empress and the Emperor and the evident conflict between southern ones.The southern literati set Japan as an example,made reform and encouraged studying in Japan to acquire new knowledge different from the northerners who set the model of Li scholarship.The conflict between north and south embodied the new scholarship but opposed the old scholarship.

关 键 词：南北士人 维新改革 翁同龢 

分 类 号：K256.5[历史地理—历史学]