浅谈西藏政教合一时期寺庙中的宫殿建筑——以萨迦寺和哲蚌寺为例  

On Palace Architectures in Tibet Theocratic System:Take Sakya Monastery and Drepung Monastery for Example

作　　者：牛婷婷[1] 汪永平[1] 焦自云[1] 

机构地区：[1]南京工业大学建筑与城市规划学院,博士研究生210009

出　　处：《华中建筑》2010年第7期155-158,共4页Huazhong Architecture

基　　金：国家自然科学基金资助项目(批准号:50678082)

摘　　要：由于政教合一的特殊历史背景,西藏的一些寺庙不仅是宗教活动的载体,也是政治活动的中心。随着政教合一制度的灭亡,西藏寺庙又回复成为宗教活动场所,正确审视那些曾经作为西藏政治活动核心的宫殿建筑将有助于更好地研究西藏宫殿建筑的发展轨迹。该文以萨迦南寺和哲蚌寺的甘丹颇章为例,从历史背景、与寺庙的关系以及建筑本身的空间特点等几个方面分析它们作为寺庙中的宫殿建筑的特色。Owing to the theocratic background,some temples in Tibet are not only the places where religious activities are held but also the centre of political activities.Along with extinction of theocratic system,Tibet temples have return to the become religious centres,so have a proper attitude to palace architectures which are used to be political centres could be helpful to study on the development of Tibet palace architecture.Based on Sakya Monastery and Drepung Monastery,this article will illustrate their distinct in terms of their historical background,relationships with temples and space characters of their own.

关 键 词：政教合一 寺庙 宫殿 

分 类 号：TU-098.3[建筑科学—建筑理论]