论经济法理念与儒家精神的耦合  

Talking about Coupling of Confucian Spirit and Economic Law Idea

作　　者：胡光志[1] 王福波[1] 

机构地区：[1]重庆大学法学院,重庆400044

出　　处：《重庆大学学报（社会科学版）》2010年第5期72-78,共7页Journal of Chongqing University(Social Science Edition)

基　　金：中国法学会2009年度部级法学研究课题(CLS-D0935)

摘　　要：吸收中国本土资源,从中国传统儒家精神角度对经济法理念进行新的解读有利于经济法在中国土壤上的迅速发展。经济法理念主要体现为"社会本位"、"平衡协调"与"以人为本";儒家精神主要归纳为"仁义中和"。尽管它们产生于不同的时代,然而将两者进行比较不难发现它们存在诸多耦合。同时,从现实的表现看,经济法理念中蕴涵了丰富的儒家精神。儒家精神对经济法建设提供了一个崭新的思路。Unscrambling the economic law idea from the view of traditional Confucian spirit with cultural resources of native will be beneficial for the development of economic law in China. The economic law idea embodies mainly ＂social priority＂, ＂ balanced coordination ＂ and ＂human-oriented ＂. The Confucian spirit can been induced into four points： ＂benevolence＂, ＂righteousness＂, ＂mean＂, ＂harmony＂. Although they origin in different times, they have a lot of couplings by comparison. At the same time, the economic law idea reflect Confucian spirit as regards its realistic performance. Confucian spirit provides a new approach to the construction of the economic law.

关 键 词：经济法理念 儒家精神 耦合 启示 

分 类 号：D912.29[政治法律—民商法学]