民族文化遗产的客位保护与主位传承——以傣族国家级非物质文化遗产保护为例  

The Etic Protection and the Emic Heritage of Ethic Cultural Heritages: A Case Study of the Protection of the State-level Intangible Cultural Heritages of the Dai Nationality

作　　者：赵世林[1] 田婧[2] 

机构地区：[1]云南民族大学图书馆,云南昆明650031 [2]云南师范大学文理学院,云南昆明650095

出　　处：《云南民族大学学报（哲学社会科学版）》2010年第5期52-56,共5页Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)

基　　金：云南省院省校合作项目"云南国家级非物质文化遗产保护研究"(项目编号:10YNSX013)阶段成果

摘　　要：民族文化遗产是人类社会发展的见证,是民族文化精华的凝结与浓缩。保护民族文化遗产已成为当今我国一个重要的课题,尤其是非物质文化遗产,作为建设具有民族特色的现代文化的基础以及中国各民族对人类文化多样性的贡献,其有效保护和传承已成为我国当前刻不容缓的文化战略。对已列入国家级的三个非物质文化遗产——云南傣族的赞哈、泼水节和孔雀舞的保护,以及在文化遗产本体及资源开发方面,均可走一条以客位保护为手段,以主客保护为主体的民族文化遗产有效保护的路子。The ethnic cultural heritages are the witnesses to the development of human society and the crystallization of ethnic cultures.The protection of ethnic cultural heritages is a major concern in China.The effective protection and inheritance of the intangible cultural heritages which are the basis of constructing a modern culture with ethnic traits and the contribution to the cultural diversity of mankind by all nationalities of China has become an urgent cultural strategy in China.With a case study of three state-level intangible cultural heritages,Zanha,Water-splashing Festival and Peacock Performance,this research concludes that their protection and development can rely on the etic protection as the means and the emic heritage as the basis.

关 键 词：民族文化遗产 傣族 客位保护 主位传承 

分 类 号：C95[社会学—民族学]