鸠山“友爱”思想的形成及其对日本新亚洲政策的影响  

On the Forming of Hatoyama's Thought of "Fraternity" and Its Impact upon Japan's New Asian Policies

作　　者：姚奇志[1] 

机构地区：[1]广东外语外贸大学东方语言文化学院日语系,广州510420

出　　处：《东南亚研究》2010年第4期54-58,共5页Southeast Asian Studies

基　　金：广东外语外贸大学2009年度校级青年项目"鸠山‘友爱外交’思想与日本‘东亚共同体’构想的新发展"(广外科[2010]2号)

摘　　要：受家族、西方和同僚的影响,鸠山形成了以"友爱"思想为内核的政治哲学。出任首相后,鸠山基于"友爱"外交思想,推出了以积极的历史观和"东亚共同体"新构想为主要内容的新亚洲政策。这些政策无疑在营造与亚洲邻国的政治互信方面起着正面作用。但是,由于日本内部政治因素、日美关系的变化以及中日地区利益着眼点的不同,鸠山政府的"东亚共同体"新构想前景不容乐观。Affected by his family, the West and his comrades, Hatoyama has formed his political philosophy with ＂fraternity＂ as its core. Since he came to office as Prime Minister, based on the thought of ＂fraternity＂, Hatoyama had launched new Asian policies which are mainly composed of a positive conception of history and the new vision of ＂East Asian Community＂. Undoubtedly, these policies have produced positive impact upon the better political mutual trusts among Japan and its neighboring countries. However, due to Japan＇s internal political factors, the changing U. S. -Japan relations, and the different regional interests of Japan and China, the outlook of the new vision for ＂East Asian Community＂ launched by the Hatoyama＇s Government, can not be highly estimated.

关 键 词：“友爱”思想 历史观 东亚共同体 

分 类 号：D731.3[政治法律—政治学]