论当代的神权政治——伊斯兰原教旨主义  

On the Contemporary Theocratic Politics:Islamic Fundamentalism

作　　者：谢树杰[1] 许增伟[1] 

机构地区：[1]山东师范大学,山东济南250014

出　　处：《山东行政学院山东省经济管理干部学院学报》2010年第5期46-48,共3页Journal of Shandong Administrative College and Shandong Economic Management Personnel College

摘　　要：欧洲中世纪确立了以基督教为主体的神权政治思想,伴随着西欧封建社会的瓦解,神权政治体系随之解体。伊斯兰教在自身发展史上也曾确立了神权政治思想,随着20世纪70年代以来伊斯兰原教旨主义运动在世界各地的勃然兴起,神权政治再次引起广泛关注。伊斯兰原教旨主义的兴起应得益于其本身所独有的复古机制,伊斯兰教本身所持有的教条使其产生带有某种必然性,同时,宗教政治化、政治宗教化的传统为伊斯兰原教旨主义提供了政治合法性的根基。In the European Middle Ages,the Christian God was established as the main political and ideological power.With the collapse of feudal society in Western Europe,the theocratic political system collapsed.In the history of Islam＇ s own development,the theocratic political ideology had been established.Since the 20th century 70S,the Islamic fundamentalism movement around the world excitedly rose.Theocracy caused widespread concern once again.The rise of Islamic fundamentalism should benefit from its own unique retro mechanism and be necessary because of it＇s own dogma.Meanwhile,the politicization of religion and the religion of politics provide the foundation of political legitimacy for Islamic fundamentalism.

关 键 词：神权政治 伊斯兰原教旨主义 神权论 神法论 国家论 

分 类 号：D033[政治法律—政治学]