异质性与通约性:法国古典主义文论与中国复古主义文论比较  

Heterogeneity and Commensurability:A Comparative Study of French Classicism and Chinese Revivalism

作　　者：靳义增[1] 

机构地区：[1]南阳师范学院文学与新闻传播学院,河南南阳473061

出　　处：《广西师范大学学报（哲学社会科学版）》2010年第5期80-83,共4页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社会科学基金"十五"规划项目"中外文论比较研究"(批准文号:02BWW001)

摘　　要：法国古典主义文论与中国复古主义文论是在异质文化传统中所生成的异质文论。其异质性表现在:法国古典主义以唯理主义哲学为基础,表现出对历史题材的偏爱,具有规范化的创作要求;中国复古主义文论以儒家文化为思想基础,表现出对经典的偏爱,没有严格规范的创作要求。在生成条件上的可通约性表现在:悠久的文化传统中固有复古的文化基因,最高统治者为稳固政权的需要而有意识的倡导与推动。在理论形态上的共同性在于:理论色彩具有鲜明的政治倾向性,理论发展呈现出在复古中创新、与反复古同行的轨迹。French classicism and Chinese revivalism emerge in the heterogenic cultural tradition and their heterogeneity lies in the fact that French classicism, based on rationalism, prefers historical issues and has standardized requirements for creation, while Chinese revivalism, taking Confucianism as its ideological foundation, favours classics without specifying the standards for creation. The commensurability of French classicism and Chinese revivalism find expression in the inherent gene of revivalism in the long cultural traditions and the paramount ruler＇s conscious promotion when stabilizing his regime. In addidion. the two theories are common in their obvious political tendency and their developments are both intermingled with innovation and anti-revivalism.

关 键 词：异质性 通约性 古典主义 复古主义 

分 类 号：I109.9[文学—世界文学]