哲思、继承与践理——费孝通的瑶山心愿和后生晚辈的信步追访  

Philosophizing,Inheritance and Practice——Fei Xiaotong's Wishing for Da Yaoshan and the Followers' Practice

作　　者：谷家荣[1] 

机构地区：[1]云南大学西南边疆少数民族研究中心,云南昆明650091

出　　处：《学术界》2010年第10期173-179,共7页Academics

基　　金：国家社科基金"滇越跨境民族非法跨国流动与社会稳定研究"(编号:10CMZ017);云南大学人文社会科学重点科研项目"历史人类学视野下的瑶族村庄变迁研究"(编号:KW080053)的阶段性成果

摘　　要：青年费孝通身负调查大瑶山五个瑶族支系的心志,偕新妻王同惠走进广西大瑶山。两人在调查途中虽遭遇妻死夫伤的悲剧,但这场悲剧并未打消孝通系统调查大瑶山瑶族的心愿。心伤初愈,费孝通卧床整理先妻遗稿,为人们留下弥足珍贵的《花篮瑶社会组织》,在其有生年岁又先后五次回访大瑶山,并安排后生顺利完成《盘村瑶族》的调研和本文撰写。《花》、《盘》两著均是分支系编版的瑶研典作。后生晚辈纷步费孝通先生的足迹追访瑶山。可惜追访的热潮并未催生大瑶山余后三个瑶族支系的调研读本。费孝通先生未尽的瑶山遗愿尚需跨越瑶族支系边界,寻着瑶汉民族关系的史变轨迹细究践理。Fei Xiaotong and his wife Wang Tonghui came into Da Yaoshan in Guangxi province with the feeling of investigating the five Yao ethnic groups.During the time of their investigation,although he encountered the tragedy of losing his wife and hurting himself heavily,he didn't give up his initial thinking.Recovering from heart-breaking strike shortly,Mr.Fei began to list systematically his wife's manuscripts and published 'The Social Organization of Hua Lan Yao Ethnic Group'.After that,he returned to investigate five times in his ages.At the same time,he also arranged for students to investigate Pan Yao ethnic groups and published 'The Yao People in Pan Village' successfully.It's very valuable that the two books are written and compiled with the Yao ethnic groups.With the acknowledgement of Mr.Fei's thinking slowly and clearly,many people began to go to Da Yaoshan and investigate Yao people.Unfortunately,the persuading hasn't brought about new book about other three Yao ethnic groups.It's necessary to finish Mr.Fei's wishing for Yao people living in Da Yaoshan county crossing the border of ethnic groups and looking back on the history of the relationship between Yao and Han people carefully.

关 键 词：哲思 继承 践理 

分 类 号：C954[社会学—民族学]