论马克思对货币的拜物教性质的分析  

On Marx’s Analysis of the Fetishistic Nature of Money

作　　者：刘召峰[1] 

机构地区：[1]中国社会科学院马克思主义研究院,北京100732

出　　处：《常熟理工学院学报》2010年第9期7-12,共6页Journal of Changshu Institute of Technology

摘　　要：从简单价值形式到货币形式所经过的一系列"中介运动",在货币形式中"消失"了,所以,货币比商品具有更加耀眼的拜物教性质。马克思通过"还原"上述"中介运动",对货币进行发生学的考察,揭示了货币的拜物教性质的秘密。货币是商品所包含的"内在矛盾"发展的必然结果,因而不能仅仅从商品交换所遇到的"外部困难"来理解货币的起源。马克思对货币主义、货币名目论、货币数量论的批判都是基于他对货币的拜物教性质的分析而得以展开的。From the elementary form of value to the money form, there were a series of ＂intermediary movements＂, which, however, disappeared in the money form. Therefore, the fetishistic nature of money is more dazzling than that of commodities. Marx revealed the secret of fetishistic nature of money by restoring the ＂intermediary move- ments＂ and through a genetic analysis. Money is the inevitable result of development of the ＂internal contradic- tions＂ contained in commodities and therefore the origin of the money cannot be explained by only the ＂external difficulty＂ in the exchange of commodities. Marx＇ s critique of Monetarism, Nominalism, Monetary Quantity Theory, were all based on his analysis of the fetishistic nature of money.

关 键 词：货币的拜物教性质 发生学考察 货币主义 货币名目论 货币数量论 

分 类 号：A811[哲学宗教—马克思主义哲学]