莫高窟第431窟初唐观无量寿经变与善导之法门在敦煌的流传  

The illustration to Amitayur-buddha-sutra in Cave 431 Mogao Grottoes in early Tang and Shandao's dharma-gate handed down in Dunhuang

作　　者：张景峰[1,2] 

机构地区：[1]兰州大学敦煌学研究所,甘肃兰州730020 [2]敦煌研究院考古研究所,甘肃敦煌736200

出　　处：《敦煌研究》2010年第4期34-43,126-127,共12页Dunhuang Research

基　　金：国家社科基金西部项目"敦煌大族与莫高窟的营建研究--以阴家窟为中心"(10XKG004)

摘　　要：本文对莫高窟第431窟初唐绘制的南、西、北三壁的观无量寿经变及供养人画像和东壁的四大天王像、中心塔柱四面的说法图进行了全面考察,认为此铺观无量寿经变体现了唐代净土大师善导的"凡夫论"思想,说法图、四大天王等也与往生西方净土有关,进而指出第431窟初唐的这次重修,建立了敦煌莫高窟最早的一个往生西方净土法事活动的道场。This article has made an extensively study of arrangement of Cave 431 Mogso Grottoes which is dating from the Early-Tang Dynasty,including the three panels of illustrations to Amitayur-buddha Surra on south,west,north wall and the portraits of donors and four heavenly-king guardians on the east wall,the preaching scenes on the four sides of the central pillar of the cave,then this article put forwards the opinion that the illustrations to Amitayur-buddha Sutra embodies idea of the worldly beings by Shandao,the master of Pure-land sect of the Tang dynasty,and the four preaching scenes and heavenly-kings has much close relationship with the desire of reborn to the western pure-land.And furthermore,this article pointed out that re-construction of Cave 431 had built up the earliest Bodhimanda for the Dharma assembly of Western Pure-land.

关 键 词：莫高窟第431窟 佛教信仰 净土法门 

分 类 号：K879.21[历史地理—考古学及博物馆学]