中越边境壮族跨国婚姻中的“拜后家”研究--以云南河口县中寨村为例  

A Research on "Bai Houjia" in Cross-border Marriages among the Zhuang Ethnic Group on the Sino-Vietnamese Border:A Case of Zhongzhai Village in Hekou County,Yunnan

作　　者：王越平[1,2] 

机构地区：[1]云南大学 [2]云南大学西南边疆少数民族研究中心

出　　处：《民族研究》2010年第6期31-39,共9页Ethno-National Studies

基　　金：2008年度教育部哲学社会科学研究重大课题攻关项目“边疆民族心理、文化特征与社会稳定研究--西南地区分课题”(项目编号:08JZD0023-3)的阶段性研究成果

摘　　要：中越边境壮族跨国婚姻中的"拜后家",是嫁入中国的越南壮族媳妇拟制姻亲关系的建构行为。它是越南壮族媳妇在传统"后家"观念的推动下,对"拜后家"文化习俗的借用;也是在现实边境政策的制约下,姻亲关系中断之后,因身份认同模糊而引发的理性选择。在越南壮族媳妇拟制"后家"的过程中,集中体现了妇女在姻亲关系建构中的主动实践。这种建构,也是特定社会背景下的一种文化策略。'Bai Houjia',a fictitious kinship in cross-border marriages between China and Vietnam,could be consider as a construction developed by the Nung woman from Vietnam who get married to a Chinese Zhuang people.It is a strategy of borrowing from both Zhuang and Nung cultural custom named 'Bai Houjia',driven by the notion of 'Houjia' by those daughters-in-law from Vietnam.It is also could understand as a rational choice in order to get clear identity from the fuzzy,that due to the intermission of marriage kingship restricted by the two countries' border policies.The process of making 'Houjia' by the daughter-in-law from Vietnam also shows an initiative to construed fictitious kinship by them.At last,this kind of construction could be consider as a cultural strategy and approach for those daughters-in-law from Vietnam with a specific social and political situation.

关 键 词：“拜后家” 拟制姻亲 壮族 跨国婚姻 

分 类 号：K892.22[历史地理—民俗学]