近代回族政治意识与国家认同——以1946年国民大会回民代表名额之争为例  

On Political Awareness of the Muslims in Modern Times and National Identity——on the Struggle for Quota of People of Muslim Representative in National Assembly held in 1946

作　　者：陈红梅[1] 

机构地区：[1]北方民族大学,宁夏银川750021

出　　处：《青海民族研究》2010年第4期125-129,共5页Qinghai Journal of Ethnology

基　　金：宁夏哲学社会科学规划项目<近代中国回族的双重认同>阶段性成果之一;项目编号:09NXBMZ04

摘　　要：抗战结束后,依据重庆政治协商会议《国民大会案》等决议案,1946年11月国民大会在南京召开。尽管此次"制宪国大"召开在国内政局纷争扰攘的背景下,但对于民主政治企盼已久的中国社会各界仍然对其抱以极大热情,寄予很高的期望。人们纷纷从各自角度出发,对国民大会及相关内容提出种种看法和要求,表现出人们对民主宪政的渴盼和极高的政治参与热情。回民的国大代表名额问题即是在此过程中由回族社会提出,并经回族社会各界的多方呼吁力争,获得一定解决。这一现象反映了当时回族社会的近代政治意识与高度的国家认同意识。After the Anti-Japanese War ended,the National Assembly was held in November 1946 in Nanking according to such resolutions as＂the National Assembly Case＂ in Chongqing Political Consultative Conference.Though the＂National Constitution＂was held in the context of the internal political disputes,democracy having long been hoping for all sectors of society in China still held to their great enthusiasm and high expectations.People proposed their own views on the content of the National Assembly and the relevant requirements from their own perspective,showing their eagerness and a very high political enthusiasm for constitutional democracy.The quota of Muslim representative in the National Assembly was put forward by the Muslim community in this process,and settled by all sectors of society.This phenomenon reflected the strong political awareness and national identity of the Muslim community.

关 键 词：国民大会 回民代表 回族政治意识 回族国家认同 

分 类 号：K281[历史地理—历史学]