伊斯兰苏菲主义神爱论及其哲学流变  

On the Theory of Devine Love and Its Philosophical Evolution of Islamic Sufism

作　　者：吕耀军[1] 

机构地区：[1]山东大学哲学与社会发展学院,山东济南250100

出　　处：《北方民族大学学报（哲学社会科学版）》2010年第3期121-127,共7页Journal of North Minzu University(Philosophy and Social Science)

摘　　要：伊斯兰教义学说中,神爱论是一个重要的哲学思想。苏菲学者把神爱观念纳入修行理论,爱被视为苏菲修行的最高状态。在吸纳不同地域文化的基础上,苏菲神爱论思想维度不断扩展。10世纪中叶,为避免与正统教义相抵触,苏菲神爱论渐趋哲学思辨,强调爱主和敬畏的结合。自安萨里把苏菲精神纳入到正统教义以来,神爱论在教义学、哲学和诗歌方面得到发展,并被赋予社会属性,转向"爱的宗教",强调爱主基础之上的宗教宽容。In Islamic doctrine,divine love is one-way.＂love＂ to God has been interpreted as awe and obedience.Sufi scholars introduce the concept of divine love to their spirit cultivation,and love is seen as the highest state of cultivation.By absorbing cultures in different regions,dimension of divine love has been constantly expanded.In the mid-10th century,in order to avoid conflict with the orthodox doctrine,Sufi＇s divine love is becoming philosophical,emphasizing the combination of love and awe for the God.Since Al-Ghazali had incorporated Sufism into the orthodox doctrine,the theory of divine love has been developed in dogmatics,philosophy and poetry,and been given the social attributes,turning to ＂love religion＂ and stressing religious tolerance which is based on the love for the God.

关 键 词：伊斯兰教 苏菲主义 神爱论 安萨里 

分 类 号：B968[哲学宗教—宗教学]