粤西士人与粤西文化建设与发展——“粤西士人研究”之二  

Scholars of Western Guangdong And Its Cultural Construction and Development——A Second Research into the Scholars of Western Guangdong

作　　者：胡大雷[1] 

机构地区：[1]广西师范大学文学院,广西桂林541004

出　　处：《梧州学院学报》2010年第5期8-14,共7页Journal of Wuzhou University

基　　金：广西人文社会科学发展研究中心"科学研究工程"项目(YB2010042)阶段性成果

摘　　要：东汉末年,在粤西士人的努力下,交趾改称交州,与全国十三刺史部一样同称为州,建制的升格,意味着越、汉一体化的新进程。东汉末年,苍梧太守牟子博撰作《理惑论》,这部佛教史上我国现存最早的佛教撰述之所以出现在交州,就是因为其地理位置,因其偏远,中原人士避乱至此,带来了各种学术思想的交锋、交流;因其偏远却与海外交通便利,较先接近海外学术。粤西文化建设,又是在外籍人士远赴粤西任职为宦者与本土少数民族"酋领"的共同努力下发展的。In the late Eastern Han Dynasty,just like the other thirteen states（once called Cishibu in Chinese）,Jiaozhi was named Jiaozhou（or Jiao State）,which means an upgrading administration of this place.Therefore,a new development of the integration between the Yue and the Han took place.Just at the same time,Mou Zibu,the governor of Cangwu wrote the book,Clarifying Confusion,which is the earliest compilation of Buddhism in China.The reason why the earliest book of its same kind was created in Jiaozhou lies in its remote geographical location.In the late Eastern Han Dynasty,the people in the Central Plains fled to this remote place to escape the war,which brings about an exchange of academic thoughts and ideas.Being a place enjoying convenient water transportation,Jiaozhou was an earlier place to meet the oversea knowledge.The cultural construction of the Western Guangdong is developed with the joint efforts which were made by both the immigrants who worked as the officials in the western Guangdong and the chiefs of the local minorities in this region.

关 键 词：交州 士燮 马援 牟子 酋领 

分 类 号：H152.1[语言文字—汉语]