《排神簿》中道教信仰的民间特点——以山西贾村赛社为例  

Research on the Taoism Folk Faith According to " Arrange of Manitous during Saishe" of "Jiacun,Shanxi Province"

作　　者：朱文广[1] 葛建男[2] 

机构地区：[1]长治学院历史文化与旅游管理系,山西长治046011 [2]沧州师范学院历史系,河北沧州061001

出　　处：《沧州师范学院学报》2010年第4期43-46,共4页Journal of Cangzhou Normal University

基　　金：山西省社科联十一五规划重点课题"明清山西民间宗教与民间信仰研究";编号:№.SSKLZDKT2009125

摘　　要：新近发现的山西贾村赛社《排神簿》抄本是当地祭祀蝗皇时多村转赛时所用的神祗排位册子,反映了当时当地的民间信仰状况。通过对咸丰、光绪年间两本《排神簿》中的神祗数量、种类分析,指出了当地赛社祭祀蝗皇时道教信仰的民间特点:道教信仰的广泛性超过佛教信仰;该神祗系统是以道教神"昊天玉皇上帝"为中心的多神信仰;与人们日常生活相关的道教神成为供奉的主要对象。The new-found hand-copy of ＂Arrange of Manitous during Saishe＂;＂ Jiacun,Saishe＂ is used to arrange the Manitous when people pray to gods,which reflect the condition of folks＇ faith in the area.The article makes an analysis on the amounts and kinds of Manitous during Xianfeng and Guangxu Dynasties.Conclusion are drawn： Taoism＇s faith exceeds that of Buddhism in universality;the system includes various faith around the Jade emperor;Taoism is the most popular one related to people＇s daily lives.

关 键 词：贾村赛社 《排神簿》 道教信仰 民间特点 

分 类 号：B958[哲学宗教—宗教学]