末世论和复活:后苏联文学与俄国东正教  

Eschatology and Resurrection:The Post-Soviet Literature and the Russian Orthodox

作　　者：林精华[1] 

机构地区：[1]首都师范大学文学院比较文学系

出　　处：《南开学报（哲学社会科学版）》2011年第1期23-29,共7页Nankai Journal:Philosophy,Literature and Social Science Edition

基　　金：国家哲学社会科学基金项目(02BWW006)

摘　　要：后苏联文学和苏联文学有很多不同,其中最明显的标志之一是随着在国家法律上的合法化,东正教大量进入了文学创作,不仅成为文学叙述的常见内容,更成为文学家理解俄罗斯问题的思想资源。这种情形成就了后苏联文学特色:"末世论"成为解释俄国历史问题的方法;"弥赛亚"成为重新叙述苏联问题的有效途径;"复活"被用来认识认知后苏联俄国问题的重要观念。There are many differences between the post- Soviet literature and Soviet literature, one of the most obvious signs is a large number of literary narratives of the Orthodox with the law at the national legalization, which becomes not only a common literary narrative content but also the thought resources for a writer to understand Russia＇ s problems. This forms the characteristics of the post - Soviet literature： ＂Eschatology＂ becomes the way to explain the problem of Russian history; ＂Messiah＂ is an effective way to restate Soviet Union; ＂Resurrection＂ is an important concepts used to under-stand cognitive problems in post - Soviet Russia.

关 键 词：末世论 弥赛亚 复活 

分 类 号：I512[文学—其他各国文学]