从“阳儒阴法”到“礼法之治”的中间环节：汉末社会批判思潮  

The Pivot of the Transition from "Taking Legalism in the name of Confucianism" to "the Rule of Rite and Law": Social Criticisms in the Late Han Dynasty

作　　者：郝虹[1] 

机构地区：[1]大连大学历史学院,大连116622

出　　处：《山东大学学报（哲学社会科学版）》2011年第1期127-132,共6页Journal of Shandong University(Philosophy and Social Sciences)

基　　金：辽宁省教育厅人文社会科学研究项目“汉末社会批判思潮研究”(批准号2008JD04)

摘　　要：从汉代"阳儒阴法"到魏晋"礼法之治",有两个变化:其一,"法"之地位的提高。从问题的提出到外化为政治实践,再上升到理性层面的认可,其中间环节正是汉末社会批判思潮。其二,"礼"之地位的突显。即在"儒"对"法"、"名"思想的涵摄中,礼因兼具"儒"的教化性、"法"的规范性和"名"的可检验性,因此成为融汇儒、法、名三家的思想资源,汉末社会批判思潮也正是这一融汇过程的中间环节。The transition from ＂taking Legalism in the name of Confucianism＂ in Han Dynasty to ＂the rule of rite and law＂ in Wei-Jin Dynasty features two changes.The first is the rise of the status of ＂law＂.The introduction of the issue,the political practices and its theoretical recognition are all closely associated with the social criticism in the late Han Dynasty.The second is the substantial increase in the importance attached to ＂rites＂.As rite has the religious doctrine of Confucianism,the positiveness of Legalism and the testability of ＂Ming＂（名）,it serves as the common sources of the three schools.The social criticism in the late Han Dynasty also is pivotal to the fusion of the three schools embodied in rite.

关 键 词：“阳儒阴法” “礼法之治” 社会批判思潮 名实关系 

分 类 号：K234[历史地理—历史学]