浅析儒道“理想人格”的得与失——基于自我差异理论的视角  

Briefly on the Gains and Losses of the "Ideal Personality" of Confucianism and Taoism——From the Point of Higgins's Self-discrepancy Theory

作　　者：冯俊[1] 

机构地区：[1]福建师范大学心理系,福建福州350007

出　　处：《云南电大学报》2010年第4期52-54,共3页Journal of Yunnan Rty University

摘　　要：儒、道理想人格为个人的价值体系设立了稳定的判断准则,并且对个体行为起到了引导和模范榜样的作用,这些都是属于其积极方面的影响,自古以来被世人所重视。但是,儒道"理想人格"导向所引起的弊端却同样不容忽视。在扬弃儒道"理想人格"模型的过程中,"文化自觉"原则理应受到重视。The ideal personality of Confucianism and Taoism establishes a stable criterion for individual value system and plays a guide and model role in individual act,which belongs to positive impact and is being attended since ancient times.However,the defects caused by the ＂ideal personality＂ of Confucianism and Taoism should not be ignored.In the process of abandoning the ＂ideal personality＂ of Confucianism and Taoism,much attention should be paid to the principle of ＂cultural consciousness＂.

关 键 词：儒道文化 理想人格 自我差异 文化自觉 

分 类 号：H82-055[语言文字]