陈傅良政治思想的厚与薄  

On Chen Fuliang’s Political Thought

作　　者：任锋[1] 

机构地区：[1]南开大学周恩来政府管理学院政治学系

出　　处：《政治思想史》2010年第3期1-22,共22页Journal of the History of Political Thought

基　　金：作者主持的国家社科基金青年项目"中国近世思想中的政治体制论"(项目号:07CZZ022)的阶段性成果

摘　　要：陈傅良的政治思想中存在道法之辨与古今之论两个重要主题。围绕该主题,他以三代政治精神解读宋代立国基础,试图树立一个可供取法的政治传统,并对王安石变法的歧出激烈批评,其中心意旨在于改革当时政体中的集权主义与专制主义弊病,实现国家富厚的理想政治。这个典型个案显示出,宋代新儒学的经制观念和实践意识远非单薄的制度主义和事功范畴所能概括。The study of Chen Fuliang in the past scholarship pays main attention to Chen’s political thought about institutions and achievements. Based on the analysis of Chen’s political practice and intellectual roots, this paper emphasizes that there are two important themes in Chen’s discourse focusing on the relationship between Dao and institutions, the ancient and the contemporary . Chen tries to interpret the foundation of Song Dynasty in the light of the ideal political spirit and set a good political tradition for his time, and his aim is in essence to reform the problems caused by the over-centralization and despotism in the Song regime.

关 键 词：陈傅良 经制 事功 政治传统 实践 

分 类 号：K245[历史地理—历史学]