中国当代文论建设与日常生活审美化  

Construction of Contemporary Literary Theory in China and Daily Life Aesthetics

作　　者：张玉能[1] 

机构地区：[1]华中师范大学文学院,武汉430079

出　　处：《湖南城市学院学报》2010年第6期33-42,共10页Journal of Hunan City Univeristy

基　　金：2006年度教育部人文社会科学研究项目(06JA75011-44015)

摘　　要：日常生活审美化是后现代主义文论及其对中国当代文论直接影响的一种表现。按照马克思主义文论观点看来,日常生活审美化应该是美学和文论的本根,但是,日常生活审美化是分社会层级的,有日常生活审美化的精英化、大众化、市井化,因而要区别对待。同时,中国社会的日常生活审美化绝不是"中产阶级化",而是"工农大众化",因此,中国当代文论建设在关注日常生活审美化时,应该注意为建设新农村和新城市以及构建小康社会和和谐社会服务,以生态美学和身体美学的文论建设来促进人与自然、人与社会的协调发展和人的全面自由发展。That daily life aesthetics is a sort of manifestation of post-modernity and its direct affection on contemporary literary theory in China.According to Marxist poetic viewpoints,the daily life aesthetics should be aesthetic and poetic foundation.But daily life aesthetics splits social level and it has elite,popularizes and vulgar of daily life aesthetics,so we should treat them in different ways.At the same time,the daily life aesthetics of Chinese society is absolutely not ＂middle bourgeoisie＂ and is ＂popularization of workers and peasants＂.So when the construction of contemporary literary theory pays close attention to daily life aesthetics,it should pay attention to serve for constructing new country,new city,comfortable life and harmonious society,and then it should promote the coordinative development between human and nature,human and society and human overall,free development by construction of literary theory of ecological aesthetics and body aesthetics.

关 键 词：中国当代文论建设 日常生活审美化 工农大众化 人的全面自由发展 生态美学 身体美学 

分 类 号：I206.7[文学—中国文学]