儒言的语境、结构及转型——略论先秦儒家的语言观  

Context,Structure and Transformation of Confucian Words——On the Pre-Qin Confucian View of Language

作　　者：高红樱[1] 

机构地区：[1]天津财经大学中文系,天津300222

出　　处：《中央民族大学学报（哲学社会科学版）》2011年第1期43-48,共6页Journal of Minzu University of China(Philosophy and Social Sciences Edition)

基　　金：国家社会科学基金项目"出土文献与先秦文学批评思想研究"(批准号:07BZW007)研究成果之一

摘　　要：传统儒家的语言观以言与所言、言者与所言之间存在着的稳定性关联作为话语的语境。儒家和道家虽在其稳定性的看法上并不一致,但却因为儒言切中人性诸多特殊性质及专制政治的传统而成为主流话语。在社会发生转型,语境出现重大变化的今天,反思儒言的传统及其经验教训,对于言路通畅与社会和谐,具有积极意义。The traditional Confucian view of language held that the discourse context should have some stable association between words and connotation, between the speaker and what was said. Although inconsistent with Taoism on stability, Confucian hit the nature of human being and autocracy tradition and became the mainstream of speech. Today, with great social transformation and major changes from discourse context, introspecting the tradition of Confucian words and its experiences and lessons is of positive significance for smoothing the communication and social harmony.

关 键 词：儒言 语境 话语权 

分 类 号：H0-05[语言文字—语言学]